Post By:Vishwanath IyerPublished on: December 23, 2016Reading time: 5 minutes
What is padmāsana(lotus pose)?
Padmāsana or lotus pose is the most important of all meditation poses (asana). The reason is that, by design it forces the body to be stable and balances the left and right halves of both, the body and the brain. This balances all functions, allowing for greater efficacy in meditation.
How does one perform padmāsana?
Sthithi (starting) position: First, sit on a clean mat in an airy and quiet room. Stretch legs forward.
Yogacharya Sundaram – padmāsana
Next, fold one leg at the knee, hold the ankle, lift and place it over the opposite thigh so that the heel fits into the junction of the torso and thigh.
Now, repeat the process with the other leg; folding the leg over the previously folded leg so the ankle fits at the junction of the hip and thigh of the opposite leg.
Importantly, keep back erect but relaxed. Also, relax the legs. However, you may feel them slipping slightly and then becoming stable. Don’t worry, that’s normal!
Now, join the forefinger with the thumb to form a circle. This is called “chin-mudra”.
Alternately, you could also use dhyana-mudra – place one palm over the other, let the thumbs touch, relax.
In fact, this is the classical āsana of choice in the practice of nāḍī-śuddhi or anulom-vilom prāṇāyāma.
The following dṛṣṭi’s (gaze) are recommended – nāsāgre– नासाग्रे (tip of the nose), bhrumadhye – भ्रूमध्ये (between the eyebrows) or at the cakra (anāhata, viśuddhi, ājñā). But, keep it steady for the period of prāṇa.
Breathe calmly, let the breathing occur without effort.
Finally, try to keeping the mind silent. Let your awareness be centred within the self. Command your body to relax, moving from the top of the body to the extremities. Imagine stress leaving your body with each exhalation.
Start with 5 minutes and increase up to 15 minutes.
Above all, do not try to achieve perfection on day#1. Make sure your body is able to take the strain. Over time, the body will become supple and perfection will be achieved.
What does Hatha Yoga Pradeepika say about padmāsana?
(Ch1, v44) padmāsana– Place the right foot on the left thigh and the left foot on the right thigh. Cross the hands behind the back and grab the right toe with the right hand and the left toe with the left hand. Rest the chin on the chest and gaze at the tip of the nose. This is called padmāsana, the destroyer of disease.
(Ch1, v45, 46) Another opinion – Place one foot on the opposite thigh with soles facing up. Similarly, place the foot on the opposite thigh. Place the hands on the thighs with palms outwards. Direct the gaze to the tip of the nose, place the tongue at the root of the front teeth, and placing the chin on the chest, slowly raise the prāṇa(by performing the mūla-bandha)
(Ch1, v47) This is called padmāsanaand cannot be perfected by all, only the intelligent can accomplish it.
What are the benefits ofpadmāsana?
Firstly, pressing of the femoral artery by the foot ensures extra blood is infused in the genital and anal areas.
As a result, all lower body organs are benefited, especially muscles in the lower back.
Importantly, the benefit is multiplied because meditation in this pose relaxes the muscles. Consequently, there is increased blood supply to every tissue which rejuvenates the complete body.
Also, the process of relaxation results in increased beta waves within the brain.
The feet press on the inguinal nodes, thereby boosting their efficiency and increasing the capability of the immune system.
Finally, this posture stabilises the spine with hips and shoulders. Very good for spinal curvature retention.
What are thepadmāsana contraindications?
Avoid this āsana if you have sustained ankle or knee injury. Perform with only one leg and as you get confidence, try to bring both legs into the final position.
For practitioners suffering from lower back problems, stop at the first indication of pain. Increase the duration gradually.
This āsana is considered to be one of the 32 most important āsana by all ancient texts.
Why mudra? = padmāsana is about collecting the disparate energies or prāṇa into the person. We know that prāṇa flows within and outside the body. An open palm would mean that the prāṇa which moves to the extremities is unable to return which makes the flow unidirectional. However, when a mudrais used, this loop is closed, like any good electrical circuit, resulting in uninterrupted flow of prana around the person, increasing retention and charge of prāṇa within the system.
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