Post By: Vishwanath Iyer Published on: December 11, 2016 Reading time: 5 minutes
Satya means truth. However, there is only one truth, the imperishable Brahman or absolute truth (paramartha-satya). Everything else is materiality (māyā) or (saṃvṛtti-satya), which is driven by the senses (indriyas) and shrouds the intellect (buddhi) as well as cognition (manas), constantly impacting sense of self-worth (asmitā) and conditioning (dharma).
But, as absolute truth (paramartha-satya), is hard to understand, cognize, and experience. However, a more easily implementable derivative of absolute truth, called conditional truth (saṃvṛtti-satya) is better more easxy to implement. Saṃvṛtti-satya comprises transactional truth (vyāvahārika-satya) or truth that is supported by evidence, and perceptual truth (prātibhāsika-satya), one that is not backed by evidence.
Obviously, for truth to be valid or applicable, it must be supported by evidence or data. So, this manifests as integrity (vyāvahārika-satya). Also, integrity removes perception (prātibhāsika-satya) and enables the ability to work according to requirements of the situation honestly and without fear, favor, or disproportionate gain.
सत्यमेव जयते नानृतं सत्येन पन्था विततो देवयानः ।
येनाक्रमन्त्यृषयो ह्याप्तकामा यत्र तत् सत्यस्य परमं निधानम् ॥ ६ ॥
satyameva jayate nānṛtaṃ satyena panthā vitato devayānaḥ |
yenākramantyṛṣayo hyāptakāmā yatra tat satyasya paramaṃ nidhānam || 6 ||
Truth alone wins, not falsehood; by truth, the devayanah (the path of the devas) is widened, that by which the seers travel on, having nothing to wish for to where there is that—the highest treasure attained by truth [6].
Importantly, the phrase, satyameva-jayate is inscibed in the preamble of the constitution of Indian (Bhārat), the rest of the verse promising delivery of truth.
Therefore, to comprehend the truth, we must pierce the veil of our conditioning. This calls for awareness or prajñā.
This aspect can only be acquired through rigorous practice. Also, truth in the world of illusion is difficult to define and easy to deflect. Therefore, an interim and more easily implementable aspect called integrity is considered. Also, integrity is more appropriate in today’s context.
Integrity is not about honesty alone. Integrity includes aligning our behavior with our personal natural state or conditioning, willingness to sacrifice one immediate goals for the needs of a greater value, working with complete commitment, devotion and single-mindedness to achieve the objective and not be distracted by anything. When this happens, this quality of steadfastness to an objective of higher value inspires others to follow suit. Additionally, proper communication instills trust within the team. As a result, stress levels are low and awareness levels high.
Exercise: You are a manager and have to appraise three subordinates; as a result, one may be asked to leave the company. All are of the same level with minor differences. What will you do?
Internal Tags: Karma, Dharma (conditioning), Stress and Situational Awareness, Stress and prana, Awareness measures, Bhakti Yoga fundamentals, Jnana Yoga, Karma Yoga, Hatha Yoga and Raja Yoga.
External Tags: Consciousness, Integrity